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Your adversary, the devil |
1 Peter 5
Shepherd the Flock of God
1. The elders who are among you
I exhort, I who am a fellow elder and a witness of the sufferings of Christ,
and also a partaker of the glory that will be revealed:
2. Shepherd the flock of God
which is among you, serving as overseers, not by compulsion but willingly, not
for dishonest gain but eagerly;
3. nor as being lords over those
entrusted to you, but being examples to the flock;
4. and when the Chief Shepherd
appears, you will receive the crown of glory that does not fade away.
The
words that Peter heard directly from the mouth of Jesús form the background for
his message to the elders of the churches, to whom he is writing. Jesus taught,
"You know
that the rulers of the Gentiles lord it over them, and those who are great
exercise authority over them. Yet it shall not be so among you… do not be called
'Rabbi'; for One is your Teacher, the Christ, and you are all brethren. Do not call anyone on earth your father; for One is your
Father, He who is in heaven... whoever
exalts himself will be humbled, and he who humbles himself will be exalted” (Mt. 20:25, 26; 23:8, 9, 12).
I
have heard a few leaders say that the charges that are under their care are
rowdy and rebellious and, therefore, require a firmer grip and
demand more authority, than that to which Jesus limited his disciples. I would
suggest then, that they would start over and build something Christian. There
are no rules in Christianity, besides those which Jesus laid down, and there
are no exceptions to those rules.
There
is no wiser advice in Scripture than that which Peter gives in this letter.
This rough fisherman has been broken and gentled. He writes to the elders in
the churches and equalizes himself to them. He places himself among them and
not over them in the least.
However,
he did witness personally the crucifixion. The word witness in the Greek
means martyr and continually reminds us that a witness for Christ must
be faithful to the death. He was also witness on the Mount of Transfiguration,
where He saw Christ glorified. He was deeply affected by the revelation and
wrote of it in his second letter, 1:17-18: “He received from God the Father honor and glory when such
a voice came to Him from the Excellent Glory: ‘This is My beloved Son, in whom
I am well pleased.’ And we heard this
voice which came from heaven when we were with Him on the holy mountain.”
There are only two offices in
the local biblical church: deacons and elders. This portion of Scripture very
clearly demonstrates that eldership has three titles and duties, which the
office is to perform. The first is, of course, that of an elder brother, who is
to set an example before the entire church. Paul gives Timothy various
qualifications for an elder, which I will list here (1 T.3:1-7): An elder must
be 1) blameless, 2) the husband of one wife, 3) temperate, 4) sober-minded, 5)
of good behavior, 6) hospitable, 7) able to teach.
There are areas, which he must
avoid. He is not: 8) a drinker, 9) violent, 10) greedy, 11) quarrelsome, 12)
covetous, or 13) a novice. He is also 14) gentle, 15) orders his home well,
with obedient children, 16) and is a good testimony to the world around him (1).
We can see that there are not a few prerequisites, which he must hold as an example
before all the members of the church.
In verse 2, Peter gives this leader the duty
of a shepherd. He must take the responsibility for leading God’s flock and
never usurp ownership. In the same sentence, he tells him that he is a bishop,
which means that he must oversee and guard the church. All this is done within
the local body of believers, and definitely is not an office over a district,
as the office implies in modern churches.
It is indicative of
Christianity that all duties must be done from a heart of love. Paul tells
Timothy, that an elder desires that position, and is not forced into it
(1 T.3:1). He must not enter for monetary reasons; he must not see it as a
professional career. He serves heartily, recognizing the privilege of being
part of that organic, unearthly body that Peter implicates from the beginning
of his letter (1:12)… “things which angels desire to look into!”
A
pastoral position is never authoritarian; in fact, any relationship, over
one or many human beings, that manipulates and controls, is diabolical. The Kingdom
of God operates on other principles, as I mentioned those that Jesus taught His
disciples at the beginning of this chapter. Peter taught, as Jesus did, that
leaders are not to lord it over… and now notice his terminology… those entrusted to you. Leadership
is exemplary, not commandeering (3).
There
is a Chief Shepherd, who has all the sub-shepherds under His watchful care. He
will return one day, to reward His true servants at His tribunal. “We shall all stand before the judgment
seat of Christ. each of us shall give account of himself to God” (Ro.14:12).
And “We must all appear before the judgment seat of Christ, that each one
may receive the things done in the body, according to what he has done,
whether good or bad” (2 Co.5:10).
There
is a crown of glory awaiting faithful pastors. It speaks of a victor’s wreathe,
not a royal diadem, but an unfading reward for one, who has won the victory for
leading his flock through to heavenly pastures. That is a wonderful incentive
for Christian leadership today, whose eyes are on heavenly, spiritual, and
supernatural rewards. Those, who look for numerical growth, relying on programs
and methods, seeker-friendly societies (I loath using the word churches),
promoting positive platitudes, and shunning negative truth, are outside the
sacred circle of heaven-bound saints. Only those who will walk the streets of
gold are counted in this happy multitude (4).
Submissive humility
5. Likewise you younger people,
submit yourselves to your elders. Yes, all of you be submissive to one another, and be clothed with humility, for "GOD RESISTS THE PROUD,
BUT GIVES GRACE TO THE HUMBLE."
6. Therefore humble yourselves
under the mighty hand of God, that He may exalt you in due time,
7. casting all your care upon
Him, for He cares for you.
Generally
speaking, Christian elders are sought among mature people with experience. Now
Peter addresses the younger members of the church. The elders are not to demand
obedience, but the younger ones are to willingly walk with a submissive
attitude. Earlier Peter instructed the church to submit to the government (2:13-17),
that slaves should submit to their masters (2:18-25). He counseled wives to
submit to their husbands and demonstrated the advantage of that attitude
(3:1-7). The younger generation will also gain advantage by possessing this attribute.
However, after this passage, we understand that a submissive attitude is to be
the characteristic of the entire church… be submissive to one another.
Peter
counsels all the church to put off pride and be clothed with humility. It
has been a theme of his in this letter to put off and to put on. He began
chapter 2, by writing of laying aside evil and desiring the milk
of the word. In 3:10-11, he wrote of refraining the tongue and turning away
from evil, in order to seek peace. In 4:2, he emphasized no longer
living for the lusts of men, but the rest of our lives for the will of God.
It
would be difficult to overemphasize or exaggerate God’s hatred for pride. The
summary of His entire word exposes the downfall of the proud and the exaltation
of the humble. Jesus’ life demonstrated meekness and lowliness of heart and one
fruit of the Holy Spirit is meekness. Peter sums up the Bible’s contempt for
pride and love of humility by his declaration: God resists the proud, but
gives grace to the humble. James 4:6 says exactly the same (5).
We
are to practice humility. We will
experience many occasions to allow us to come under the mighty hand of God in obedience.
He will counter our own stubborn ways and show us a better way, to our immense
profit. We must learn to often go back to Isaiah 55:7-9 to renew the Lord’s
good instruction for us: “Let the wicked forsake his way… your
ways (are not) My ways… for as the heavens are higher than
the earth, so are My ways higher than your ways…” The
practice requires submissive humility and continually brings down pride. It is
so vital to spiritual health. His intentions are to do us good and lift us to
higher ground (6). A hymn teaches…
His power can make you what
you ought to be,
His blood can cleanse your
heart and make you free;
His love can fill your soul
and you will see,
‘Twas best for Him to have
His way with Thee.
Paul,
in Romans 8:31, showed us that God is for us. He proves His good will towards
us, because He did not spare His own Son for us (Ro.8:32). He justified us, so
that no one can bring a case against us (Ro.8:33). Christ died in our place, so
that no one can condemn us (Ro.8:34). Is it not to our comfort that we can cast
all our care upon One, Who cares so much for us? He wants to bear all our cares
(7).
The roaring lion and
Christian greetings
8. Be sober, be vigilant;
because your adversary the devil walks about like a roaring lion, seeking whom he may devour.
9. Resist him, steadfast in the
faith, knowing that the same sufferings are experienced by your brotherhood in
the world.
10. But may the God of all grace,
who called us to His eternal glory by Christ Jesus, after you have suffered a
while, perfect, establish, strengthen, and settle you.
11. To Him be the glory
and the dominion forever and ever. Amen.
12. By Silvanus, our faithful
brother as I consider him, I have written to you briefly, exhorting and
testifying that this is the true grace of God in which you stand.
13. She who is in Babylon, elect
together with you, greets you; and so does Mark my son.
14. Greet one another with a kiss
of love. Peace to you all who are in Christ Jesus. Amen.
Christianity
is not a game or a garden of roses. It is a battlefield and Peter is faithful
to make us aware of our enemy and that his aim is to devour us. We just learned
that the Christian way requires humility and now, we will see, that it also
demands sobriety and vigilance. The devil’s roaring is intended to bring worry
and fear upon us and to overwhelm us with constant, insurmountable cares. His
loud rumbles are meant to drown faith and hope. Anyone who has heard a lion
roar, will understand the good analogy that Peter gives (8). The roar bellows
from deep within a malicious heart, intent on robbing us of all the benefits of
the gospel, killing new life obtained from above, destroying hope and peace (Jn.10:10).
The
supernatural antidote that stills the noise, calms the storm and quiets the
heart is the faith that comes from God. Soberly, we recognize the enemy’s
presence, vigilantly, we guard our souls from an expectant attack, and we stand
to resist him, as he comes near. Only God gives overcoming faith, where human
faith crumbles and stumbles before a superior power. Martyn Luther proclaimed
it in his song of victory…
For still our ancient foe,
doth seek to work us woe,
His craft and power are
great, and bound with cruel hate,
On earth is not his equal.
Did we in our own strength
confide, our striving would be losing,
Were not the right Man on our
side, the Man of God’s own choosing,
Dost ask Who that may be,
Christ Jesus it is He,
Lord Sabaoth (Lord of hosts)
His name, from age to age the same,
And He must win the battle.
And though this world with
devils filled, should threaten to undo us,
We will not fear for God hath
willed, His truth to triumph through us,
The prince of darkness grim,
we tremble not for him,
His rage we can endure, for
lo his doom is sure,
One little word shall fell
him.
The
reformation stood in the throes of worldwide political and religious onslaught.
In the early church everywhere, it suffered without organizational help or
governmental rights. Faith is the victory that overcomes the world and we dare
not trust any power under heaven today (9).
The
God of grace, Who has called us to eternal goals through His eternal Son, will
finish the work that He has begun. That is Peter’s sure declaration and it was
also Paul’s: “Being confident of this very thing, that he which hath begun a
good work in you will complete it until the day of Jesus Christ” (Php.1:6).
God is too good a businessman, not to finish what He started. He has too much
invested in us to stop now. He sent His only begotten Son, who spilled His
priceless blood on this earth, and then followed with His Holy Spirit, to span
20 Centuries, assuring victory for His people (10).
All
this has one end in mind: It is for His eternal glory! Peter confirms the
declaration with a word of absolute authority… Amen! (11) Never lose sight of
this fact, that our existence on this planet is not for ourselves, but is to
live for his pleasure. “For by Him all things were created that are in
heaven and that are on earth, visible and invisible, whether thrones or
dominions or principalities or powers. All things were created through Him and for
Him” (Col.1:16).
However, His pleasure takes our eternal benefit into
account and showers us with His never-ending blessings. “Having predestined
us to adoption as sons by Jesus Christ to Himself, according to the good
pleasure of His will” (Eph.1:5).
Peter
draws this wonderful letter to a close, recognizing his scribe and faithful
brother, Silvanus, better known as Silas. He has challenged us to appreciate to
the fullest the awesome wonder of the gospel, into which we have entered. He
does it again in verse 12, assuring us that we have entered into the true grace
of God. In chapter one, He said that we are envied by prophets and angels. He proclaimed
that this gospel has rescued us from mortality, illustrated by grass and
flowers, which withers and fades away. The word, which was preached to us, he
said, lives and abides forever.
Peter
has taught us the preciousness of our faith and the preciousness of the blood
of Christ. He showed us a precious living Stone, a Chief Cornerstone, elect and
precious, and we who believe, have found Him to be extremely precious, beyond
words or thoughts. We love Him and we worship Him above anything or anyone in
life here below, and we will continue to love Him eternally.
Mark
the evangelist, was Peter’s beloved convert and is present with him at this
time (13). The love, which overflows to our brethren, is immensely strong and
deep, beyond human love. It exceeds that which a human soul can contain or
express. It is a love that passes understanding, and with it comes a heavenly peace
to overcome the turmoil of earthly existence. It lives and reigns in every
believer (14).
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