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Lowell Brueckner

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Revelation 1:14-18


14. The hairs of his head were white, like white wool, like snow. His eyes were like a flame of fire,
15. his feet were like burnished bronze, refined in a furnace, and his voice was like the roar of many waters.
16. In his right hand he held seven stars, from his mouth came a sharp two-edged sword, and his face was like the sun shining in full strength.
17. When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, “Fear not, I am the first and the last,
18. and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades.”

The Glorified Christ

Purity is the first word that comes to mind, when I read, “His head and His hair were white, like white wool, like snow” (v.14).  It speaks of moral and spiritual character without blemish or flaw. Christ is the spotless Lamb of God.

Three qualities are related to purity. It is unpolluted, undiluted and unalloyed. Jesus came through earth’s trials morally unscathed. The presence of greedy tax collectors and filthy harlots never dropped a blotch on his pure spirit. While He physically walked among them, His character stood aloof. He never compromised, experimented, nor stooped to relate to their foul ways. He never met them on equal ground. He stood high above and lifted them out of their stench into the pure atmosphere of holiness. The devil never found a lodging place for his unclean thoughts and motives in Christ. Jesus said the devil had “nothing in me” (John 14:30). John Bunyan’s “Vanity Fair” offered no attractions to Jesus. The world could not touch the lofty level of His heart.

Ecclesiastes 7


Chapter 7

Sorrow versus laughter

1. A good name is better than precious ointment, and the day of death than the day of birth.
2. It is better to go to the house of mourning than to go to the house of feasting, for this is the end of all mankind, and the living will lay it to heart.
3. Sorrow is better than laughter, for by sadness of face the heart is made glad.
4. The heart of the wise is in the house of mourning, but the heart of fools is in the house of mirth.
5. It is better for a man to hear the rebuke of the wise than to hear the song of fools.
6. For as the crackling of thorns under a pot, so is the laughter of the fools; this also is vanity.

Solomon has a fascinating mentality, but we need to remember that he is inspired by the Holy Spirit. He is seeing things from God’s perspective and that makes his thoughts profitable to our lives. However, the man, who will preach like this preacher will not be popular.

The writer begins this chapter with a statement about a good name and follows with a comparison between sorrow and laughter. I have to think that this is done with purpose, in order to show the attitudes toward life that are most likely to bring about a good name. Names in the Bible have meaning and refer to someone’s character. A person’s name was changed, when his character was changed. Therefore a good name means a good character which, he says, is better to wear, than precious ointment. It leaves a better scent behind it, than expensive perfume.

Revelation 1:12-13, 19-20


12. Then I turned to see the voice that was speaking to me, and on turning I saw seven golden lampstands,
13. and in the midst of the lampstands one like a son of man, clothed with a long robe and with a golden sash around his chest.
19. Write therefore the things that you have seen, those that are and those that are to take place after this.
20. As for the mystery of the seven stars that you saw in my right hand, and the seven golden lampstands, the seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.

The golden seven-fold candlestick

Before we begin to comment, we want to try to picture the scene that John saw, as he turns to face the One, whose voice was like a trumpet. He sees, first of all seven golden candlesticks and in the middle of these candlesticks, one like a son of man. He wears a long robe with a golden sash. His hair is like white wool or snow, and His eyes are like a flame of fire. His feet are like burnished, refined bronze, and His voice is like the roar of rushing water. He holds seven stars in His right hand and a sharp, two-edged sword comes from His mouth. His face shines like the sun on a clear midday.

This is not something easy to imagine, but we don’t need a vivid imagination, because what is important is the ability to catch the significance of John’s vision. We ask the Spirit of God, who opens the scene to John, to help us see the things that He is providing for all those, who delve into this book. Our first priority is to see Christ with the eyes of our heart, as He is depicted here, and also view the seven churches.

Ecclesiastes 6


Chapter 6

Wealth without joy and other lessons

1. There is an evil that I have seen under the sun, and it lies heavy on mankind:
2. a man to who God gives wealth, possessions, and honor, so that he lacks nothing of all that he desires, yet God does not give him power to enjoy them, but a stranger enjoys them. This is vanity; it is a grievous evil.
3. If a man fathers a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with life’s good things, and he also has no burial, I say that a stillborn child is better off than he.
4. For it comes in vanity and goes in darkness, and in darkness its name is covered.
5. Moreover, it has not seen the sun or known anything, yet it finds rest rather than he.
6. Even though he should live a thousand years twice over, yet enjoy no good… do not all go to the one place?
7. All the toil of man is for his mouth, yet his appetite is not satisfied.
8. For what advantage has the wise man over the fool? And what does the poor man have who knows how to conduct himself before the living?
9. Better is the sight of the eyes than the wandering of the appetite: this also is vanity and a striving after wind.
10. Whatever has come to be has already been named, and it is known what man is, and that he is not able to dispute with one stronger than he.
11. The more words, the more vanity, and what is the advantage to man?
12. For who knows what is good for man while he lives the few days of his vain life, which he passes like a shadow? For who can tell man what will be after him under the sun?

Revelation 1:8-11


8. “I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.”
9. I, John, your brother and partner in the tribulation and the kingdom and the patient endurance that are in Jesus, was on the island called Patmos on account of the word of God and the testimony of Jesus.
10. I was in the Spirit on the Lord’s day, and I heard behind me a loud voice like a trumpet
11. saying, “Write what you see in a book and send it to the seven churches, to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea.”

The main purpose of Scripture

The Scriptures are about who God is; they are a revelation of His person. It is not primarily about the human race, and He is the one that His true people want to know. They have known Him personally from the beginning of their Christian experience, but they are continually looking into His word with hungry hearts, seeking to learn a little more of His personality.

In verse 8, God has given us something, upon which we can meditate. There are so many things, which can be used to describe Him and yet, we still must recognize the limitations of human language and everything known to man, to fully unveil His infinite essence and nature. The Greek alphabet becomes the tool in this text. Not only words, but letters, will help to open our understanding, and the Lord God uses the first and last Greek letters, Alpha and Omega. God is in every minute detail of written truth.