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Lowell Brueckner

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Judgment against Babylon (Part 1)

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Ruins of ancient Babylon

Chapter 50

 

The value of faithful reporting

 1.      The word that the LORD spoke against Babylon and against the land of the Chaldeans by Jeremiah the prophet. 

 2.      "Declare among the nations, Proclaim, and set up a standard; Proclaim—do not conceal it—Say, 'Babylon is taken, Bel is shamed. Merodach is broken in pieces; Her idols are humiliated, Her images are broken in pieces.' 

 3.      For out of the north a nation comes up against her, Which shall make her land desolate, And no one shall dwell therein. They shall move, they shall depart, Both man and beast. 

 A principle is taught in this chapter that we will attempt to learn. Paul encounters it and a false interpretation of it in Romans, because he taught that by the deeds of the law no flesh will be justified in His sight” (Ro.3:20). Since we are justified without doing good works, some Jews interpreted Paul’s teaching to mean, "Let us do evil that good may come"? (Ro.3:8). The questions follow, ‘Is the glory of God promoted by sin? If so, should man be counted guilty for his sin? If not, then should he do all the sinning that he can, in order that God be glorified?’ Paul says that this is not gospel teaching; it is ridiculous, damnable doctrine, and Paul shows that God will righteously judge sin. It is true to a certain point that man’s sin does amplify the holiness of God, but He does not, for this reason, excuse it, but He will bring judgment upon it.

 Similarly, we have seen in these chapters in Jeremiah, that God has called evil Nebuchadnezzar His servant, because He has used him to carry out His judgment upon many nations, including Judah, because of their sin. The prophet advised Judah to submit to the emperor and they would find protection and even prosperity in Babylon. Serving and exalting God in His justice, is he to be excused from his own evil deeds? No, we will now see that Nebuchadnezzar and Babylon will be judged, because of their own sin.

 It is clearly factual that God has allowed the enemy, Satan, to exist for a reason. As an example, we read how he was permitted to test Job (Job 1:12, 2:6). God gave Paul a messenger of Satan to buffet him, “lest I should be exalted above measure” (2 Co.12:7). In 2 Thessalonians 2, Paul teaches that the Lord will permit that Antichrist deceive the world, “because they did not receive the love of the truth… God will send them strong delusion, that they should believe the lie, that they all may be condemned who did not believe the truth” (2 Th.2:11,12). After he has played his part, Antichrist will be thrown into the Lake of Fire (Rev.19:20). God allowed a lying spirit to deceive the prophets of Ahab, to destroy the evil king (1 K.22:20-22). So, the Lord is sovereign over the kingdom of darkness, utilizes it to perform His will, then condemns it to everlasting fire. 

Judgment against Other Nations

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Ammon, Edom (Moab, Philistia)

 Chapter 49

 

 Ammon, son of Lot (Verses 1 – 6)

 1. Against the Ammonites. Thus says the LORD: "Has Israel no sons? Has he no heir? Why then does Milcom inherit Gad, And his people dwell in its cities?

 2.      Therefore behold, the days are coming," says the LORD, "That I will cause to be heard an alarm of war In Rabbah of the Ammonites; It shall be a desolate mound, And her villages shall be burned with fire. Then Israel shall take possession of his inheritance," says the LORD. 

 3.      "Wail, O Heshbon, for Ai is plundered! Cry, you daughters of Rabbah, Gird yourselves with sackcloth! Lament and run to and fro by the walls; For Milcom shall go into captivity With his priests and his princes together. 

  4.      Why do you boast in the valleys, Your flowing valley, O backsliding daughter? Who trusted in her treasures, saying, 'Who will come against me?' 

  5.      Behold, I will bring fear upon you," Says the Lord GOD of hosts, "From all those who are around you; You shall be driven out, everyone headlong, And no one will gather those who wander off.  

6.      But afterward I will bring back The captives of the people of Ammon," says the LORD. 

Genesis 19 tells the story of Lot, first of all, how angels rescued him from Sodom (1-22). It goes on to tell of the destruction of Sodom and Gomorrah (23-29) and finally relates the story that concerns us in this chapter and the one before it (30-38). We remember how Lot was blessed in the Promised Land, his possessions multiplying, until there was not room in the land for both Abraham and him. Abraham advised him to choose a land for himself and Lot chose the plain of the Jordan River, but in his nomadic lifestyle, he journeyed as far east as Sodom, an extremely sinful city.

 God destroys Sodom and Gomorrah, Lot flees for his life, along with his daughters, but his wife looked back to the city, where they had left all their possessions, and she was consumed by the destruction. Again, remember that Jesus instructed us concerning the danger, which is also sin, of looking back towards our former lifestyle and fortune… “Remember Lot’s wife”.  Lot is afraid of the mountain country, where his safety lies, and begs the angels to let him reside in Zoar, at the end of the valley. However, in time, Lot’s fear of Zoar, was greater than his fear of the mountains, so the three went to live in a mountain cave, apparently stripped of all his possessions.

 This man, who had prospered so wonderfully in Canaan, now lives in a cave, destitute of flocks, herds, tents or servants. His chosen land, with its cities, has been destroyed. In the last chapter, we learned of the plot of the daughters of Lot, who persuaded their father to drink until he became totally drunken. It was this part of the sin, with which he cooperated.  Perhaps, it was not difficult for him, after he was brought to poverty. 

Judgment against Moab

 

From Nebu, Moses viewed the Promised Land    

Chapter 48

 

(Verses 1 -9)

   1.   Against Moab. Thus says the LORD of hosts the God of Israel: "Woe to Nebo! For it is plundered,  Kirjathaim is shamed and taken; The high stronghold is shamed and dismayed—

   2.     No more praise of Moab. In Heshbon they have devised evil against her: ‘Come, and let us cut her off as a nation.’ You also shall be cut down, O Madmen! The sword shall pursue you;

  3.      A voice of crying shall be from Horonaim: ‘Plundering and great destruction!’ 

  4.      “Moab is destroyed; Her little ones have caused a cry to be heard; 

  5.      For in the Ascent of Luhith they ascend with continual weeping; For in the descent of Horonaim the enemies have heard a cry of destruction. 

  6.      “Flee, save your lives! And be like the juniper in the wilderness. 

  7.      For because you have trusted in your works and your treasures, You also shall be taken. And Chemosh shall go forth into captivity, His priests and his princes together. 

  8.      And the plunderer shall come against every city; No one shall escape. The valley also shall perish, And the plain shall be destroyed, As the LORD has spoken. 

  9.      “Give wings to Moab, That she may flee and get away; For her cities shall be desolate, Without any to dwell in them.         

Lot’s wife left him no sons, but only two daughters. On the day that she looked back upon wicked Sodom, the liquid lava of its destruction reached her (Ge.19:26). The Lord Himself told of the future days of Jacob’s trouble and the danger of delay, in looking back upon lost possessions, adding, “Remember Lot’s wife” (Lk.17:32). His daughters, concerned about remaining unmarried for the rest of their lives, as well as the preservation of their family name, planned an incestuous relationship with their father (although the law of incest was not in play until Moses). The result was a son to the oldest daughter, named Moab. The son of Abraham’s nephew, Lot, was the patriarch of this nation, east of Israel (Ge.19:37).

Moab was bordered by Ammon, the nation descended from his brother, as well as the Canaanite nation of the Amorites, on the north and, Edom, descended from Jacob’s son, Esau, on the south. Towards the end of the Israelite journey in the wilderness, a Moabite king, Balak, hired a prophet, Balaam, to curse Israel (Nu.22:36-24:25). This attempt failed miserably, Balaam blessing Israel instead, four times, but a plot to entrap Israel into fornication and idolatry, did not fail. As a result, 24,000 Israelites died under God’s judgment, by a plague (Nu.25:1-9).