Call to Commitment

38. Then Peter said to them, "Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit. 

39. For the promise is to you and to your children, and to all who are afar off, as many as the Lord our God will call." 

40. And with many other words he testified and exhorted them, saying, "Be saved from this perverse generation." 

41. Then those who gladly received his word were baptized; and that day about three thousand souls were added to them. 

42. And they continued steadfastly in the apostles' doctrine and fellowship, in the breaking of bread, and in prayers. 

43. Then fear came upon every soul, and many wonders and signs were done through the apostles. 

44. Now all who believed were together, and had all things in common, 

45. and sold their possessions and goods, and divided them among all, as anyone had need. 

46. So continuing daily with one accord in the temple, and breaking bread from house to house, they ate their food with gladness and simplicity of heart, 

47. praising God and having favor with all the people. And the Lord added to the church daily those who were being saved. 

 I believe that it is necessary to repeat and reemphasize, the fact that Peter declared that the promise of God was universal, concerning the Holy Spirit. What had happened on the day of Pentecost was not only for Peter’s audience of Jews and proselytes from many different areas of the known world. When he said that it was for their children, he must have been referring to the following generation, many of whom stayed behind and did not make the long journey from their homes in different lands to Jerusalem. 

The astounding part, that the reader of Acts must consider, is that the latter part of the statement, is God’s promise to “all who are afar off.” His promise crosses every border and stretches across the globe, restricting no area nor any people. It is a universal call. The first apostles were commissioned to go into all the world, preach and open the door of the gospel to the world’s population. This was the call to all people, “as many as the Lord our God will call." The apostle John continues with the call at the end of the New Testament canon: “The Spirit and the bride say, ‘Come!’ And let him who hears say, ‘Come!’ And let him who thirsts come. Whoever desires, let him take the water of life freely” (Rv.22:17). 

The outpouring of the Holy Spirit

1.      When the Day of Pentecost had fully come, they were all with one accord in one place. 

2.     And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting. 

3.     Then there appeared to them divided tongues, as of fire, and one sat upon each of them. 

4.      And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance. 

5.     And there were dwelling in Jerusalem Jews, devout men, from every nation under heaven. 

6.     And when this sound occurred, the multitude came together, and were confused, because everyone heard them speak in his own language. 

7.     Then they were all amazed and marveled, saying to one another, “Look, are not all these who speak Galileans? 

8.     And how is it that we hear, each in our own language in which we were born? 

9.     Parthians and Medes and Elamites, those dwelling in Mesopotamia, Judea and Cappadocia, Pontus and Asia, 

10.  Phrygia and Pamphylia, Egypt and the parts of Libya adjoining Cyrene, visitors from Rome, both Jews and proselytes, 

11.  Cretans and Arabs—we hear them speaking in our own tongues the wonderful works of God.” 

12.  So they were all amazed and perplexed, saying to one another, “Whatever could this mean?” 

13.  Others mocking said, “They are full of new wine.”  

The expression, “When the day of Pentecost was fully come,” described the counting of 50 days from the Feast of Firstfruits, marking the fact that the required 50^th day had arrived since Firstfruits. I will attempt to show the entire law, concerning this Old Testament feast day, as a background to our present study of the outpouring of the Holy Spirit. Pentecost (Gr. Fiftieth) was the Greek term, for which the Hebrews called the Feast of Weeks. The purpose of the feast was a joyful celebration for the first fruits of the wheat harvest.

 You may study the sequence of events leading up to Pentecost in Leviticus 23:5-16. Passover took place on the 14^th of the first Jewish month, The day after Passover, the 15, was the Feast of Unleavened Bread and on the following day, the 16^th of the month began the counting of seven weeks, or 49 days, and the following day after the seventh week, the 50^th day, was the Feast of Weeks or Pentecost.

 Several times, the Old Testament mentions that every Jewish male must be present in Jerusalem three times a year… “All your males shall appear before the LORD your God in the place which He chooses: at the Feast of Unleavened Bread, at the Feast of Weeks, and at the Feast of Tabernacles” (Dt. 16:16). According to our calendar, these feasts occurred in March, May and September. 

The ascension and promise of His return

6.  Therefore, when they had come together, they asked Him, saying, "Lord, will You at this time restore the kingdom to Israel?" 

7.     And He said to them, "It is not for you to know times or seasons which the Father has put in His own authority. 

8.     But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth." 

9.     Now when He had spoken these things, while they watched, He was taken up, and a cloud received Him out of their sight. 

10.  And while they looked steadfastly toward heaven as He went up, behold, two men stood by them in white apparel, 

11.  who also said, "Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven." 

 The disciples were preoccupied with the question posed in verse 6 the entire time that they followed Christ..."Lord, will You at this time restore the kingdom to Israel?" For that reason, James and John asked to sit on His right and left hand in His glory (Mr.10:37). It expressed the same concept, which the Jews, in general, had concerning the coming of the Messiah. They thought that He should be a great Prince of Peace, who would deliver Israel from the oppression of their enemies, especially the Romans, who ruled over them, during His time on earth. After He fed 5,000 men, plus women and children, there was a strong contingent among the people, who wanted to make Him king: “Therefore when Jesus perceived that they were about to come and take Him by force to make Him king, He departed again to the mountain by Himself alone” (Jn.6:15). He refused to walk the road that led to popularity and for that reason, He commanded those, who had experienced His miraculous power, that they should restrain from publicizing the good that had been done to them.  

 Why then have these good deeds been publicized in our Bibles and commonly proclaimed among the nations? The reason is clearly understood by the command given to Peter, James and John, as they descended from the Mount of Transfiguration: "Tell the vision to no one until the Son of Man is risen from the dead" (Mt.17:19). The admonition not to declare His supernatural works was a matter of timing, not principle. His immediate mission was a cross, not a throne. His physical reign would come in the Millenium; at the time of the book of Acts, He was beginning to develop a spiritual kingdom. One composer wrote, “He surveyed His kingdom from a cross.”

KJV    1611

Infallible proofs of the resurrection

2. until the day in which He was taken up, after He through the Holy Spirit had given commandments to the apostles whom He had chosen, 

3. to whom He also presented Himself alive after His suffering by many infallible proofs, being seen by them during forty days and speaking of the things pertaining to the kingdom of God. 

4. And being assembled together with them, He commanded them not to depart from Jerusalem, but to wait for the Promise of the Father, "which," He said, "you have heard from Me; 

5. for John truly baptized with water, but you shall be baptized with the Holy Spirit not many days from now."  

Luke wrote both of his books to an acquaintance, whom he addressed, in his introduction to the Gospel of Luke, as the most excellent or most noble Theophilus.  Because the name means, Friend of God, some think that Luke used the name symbolically to address the reader of his books. However, the common believer is never given such a highly dignified title as most excellent, so I am sure that Theophilus was a member of the nobility, a high Roman or Greek official. Both Felix and Festus were addressed identically. Theophilus had been converted and Luke wrote his accounts to him, personally, to establish him in the faith.

First of all, I want to point to the word power, reading from the Amplified New Testament: “For [although] they hold a form of piety (true religion), they deny and reject and are strangers to the power of it.” The word power, of course, is the same word we read in Acts 1:8… “You shall receive power…” The Greek dictionary, Strong’s, defines it: Dunamis… gr. Force (literally or figuratively); specifically miraculous power (usually by implication a miracle itself): ability, abundance, meaning, might… and Strong’s continues with a full page of definitions, due to the common usage of the word.

 At the time, when humanity comes to the end of its history, there will be a period that is especially dangerous. Now, let’s look at the word perilous in 2 Timothy 3:1 (NKJV). Curiously, this word is only used here and one other time, in Matthew 8:28, in the New Testament. Strong’s defines the Greek word, chalepos, difficult, that is dangerous, or (by implication) furious: - fierce, perilous, and Matthew uses this word to describe the Gadarene demoniacs.  

 One of the reasons that this time will be dangerous or fierce is because “men will be lovers of themselves… having a form of godliness but denying its power.” It is typical that in the formality of his religion, an individual will not abandon it, but in a practical sense, what he or she believers, becomes inert and dead. However, the faithful members will continue to defend it, violently and fanatically, as the prophets of Baal before Elijah on Mount Carmel (1 K.18:25-29).

 There is a good deal of teaching these days, which could easily bring believers to that state, by assuming that miraculous power ended with the apostles and today, the supernatural gifts of the Holy Spirit have been annulled. They teach the book of Acts, as purely historical. And precisely for that reason, I want to begin a study of this book, to see it as something more than history, as it relates to the works of the apostles, but as a model to show, what the church should be anywhere, at any time.

Jose speaks in the chapel at the inaugural service

Hotel and Bible School, "The Great Commission"

 Last Sunday, he and Marga, along with the students and staff, held a special inauguration on the new property. Here, I will let you read Jose´s report of the event: 

 I left for a trip to arrive in Dals-Ed, Suecia on March 1. I arrived first in Barcelona and the girls had prepared a terrific lunch. My friends, Mateo and Irina, Dani, Sofi and the twins, were also invited and Olga, who I´ve known for many years, was the cook. I spent a good part of the afternoon, answering questions and then returned to Ripollet for a meeting with couples. (Jose and Ana had been on a trip and returned to attend part of the meeting.) The following day, I spoke at the regular Sunday meeting, and later that afternoon, after a meal with Ángel, Rebeca and their children, I was taken to the airport.

Shelley and Dan

 You will read about a drunk in Dan’s story, who interrupted a Christmas program, and how a little boy found Christ, resulting from that interruption. Here’s good news that Dan could not tell at the time he gave his message. At 80 years old, that man, who came to church drunk, found Jesus, was transformed, and is a vibrant witness for Christ.  

 On the site, where I listened to Dan’s message and wrote it for all of you, I discovered in the comments, one from the lady, of whom Dan speaks, at the end of his message, Deb Reynolds. She writes: “I came upon this video just as Dan was speaking about my life. I know that I am here today because of my church family and my belief in God. I am truly blessed.” In his first chapter, Mark tells us that many were healed in Capernaum. Dan mentions that the son of a nobleman in the town was also healed. There is a story in the Gospels about a Roman centurion in Capernaum, who believed. Now, we will follow in Mark, verse by verse, as Dan relates another story of what surely can be called, a revival in Capernaum… 

The Capernaum Paralytic (Mark 2:1-12)

 Dan Brueckner during the first days of Covid

And again He entered Capernaum after some days, and it was heard that He was in the house. Immediately many gathered together, so that there was no longer room to receive them, not even near the door. And He preached the word to them.  

Jesus has moved from Nazareth to Capernaum and after being there a short time, it was reported that He was at home. Many people gathered and in Luke’s account in chapter 5, verse 17, you find that the scribes are coming from every village in Galilee, Judea and Jerusalem. Quite a crowd gathered and there was no room, even at the door to get in. 

Rachel and Mike

Today, I am posting an outstanding message by Mike, given in 2021, about the four women in the genealogy of Christ. It was of great encouragement to me, and I think you will also find it to be something, which will feed your soul.

Jesus´ Family Tree (Matthew 1:3, 5-6)

Mike Brueckner, Christmas 2021 

The prophet Isaiah said that God´s thoughts are not our thoughts, and His ways are not our ways. In fact, he says, Just as the heavens are higher than the earth, that’s how much higher His ways and His thoughts are beyond us. In 1 Corinthians 1, it teaches that God uses the things that the world would consider foolish, or not usable, and uses those things, so that He may be glorified.

This article contains accounts of Christians, who have found the highest level of communion in their relationship with their Lord. In so doing, they have discovered the meaning of the creation of man, made in the image and likeness of God. It is something that causes bewilderment in the mind of an unbeliever, even if he happens to be the husband of a believing woman, as we will see in the first account below. It is followed by the story of another woman, who finds the high calling of an intimate relationship with God, which becomes the greatest thing in her life… more than life itself. Next, we will see an elder in a church, grown cold, although occupied in playing a leading part in religion. He is revitalized in a moment, by one touch of God upon his life. We will see how the overwhelming power of the truth, frees and transforms someone, who had been deceived by error that had been falsely presented to him as Christianity.  Finally, before turning to Finney’s own story, we will see a beloved believer, traveling through the valley of the shadow of death, but no valley or shadow appears, only the hope of joining the triumphant saints in glory.

The amazing work of God in the hearts of human beings

 There was a lady living in the first Ward by the name of Childs, the Christian wife of an unconverted husband. She was a lady of great refinement, and beauty of character and person. Her husband was a merchant, a man of good moral character, and as I should judge from what I heard him say, passionately fond of his wife. She attended our meetings, and became very much convicted for a deeper work of grace in her soul. 

 A few days afterwards her husband called on me one morning with his sleigh, and asked me to take a ride with him. I did so, and found that his object was to talk with me about his wife. He said that she was brought up among the Friends, and when he married her, he thought she was one of the most perfect women that he ever knew. But finally, he said, she became converted, and then he observed a greater change in her than he thought was possible, for he thought her as perfectly moral in her outward life before as she could be. Nevertheless, the change in her spirit and bearing at the time of her conversion was so manifest, he said, that no one could doubt it. "Since then," he said, "I have thought her almost or quite perfect. But." said he, "now she has manifestly passed through a greater change than ever. I see it in everything," said he. "There is such a spirit in her, such a change, such an energy in her religion, and such a fullness of joy and peace and love!" He inquired, "What shall I make of it? How am I to understand this? Do such changes really take place in Christian people?"

 In the last article, I posted some of Finney’s accounts of what took place, as he witnessed a new beginning of true and lively Christianity in Rochester, N.Y. He wrote that “this revival made a great change in the moral state and subsequent history of Rochester. The great majority of the leading men and women in the city were converted.” In this article, I have included a revival in a Rochester high school. As I scanned the book anew, I found that Finney wrote of the Fulton Street revival in New York City. The only connection with Finney was apparently chronological. The revival began because a single layman had a desire to start a one-hour prayer meeting for businessmen, at lunch time in the city. God worked and this effort produced a revival of prayer among the lay people of New York, resulting in the conversion of many souls.

 This article begins with an interesting incident, as Finney has taken by a volunteer from New Lebanon to Stephentown. Then Charles Finney gives some general characteristics of revival, using Stephentown as an example, and after that, he describes the fear of God and His presence in Rome, NY.  In the second section, Finney tells of an occurrence among the Methodists of falling under conviction of sin. Following that, we will read of the foundation of a crowded church, settling into the ground during a meeting. Finally, Finney writes of the forementioned revival in a Rochester high school.   

General revival characteristics, godly fear, and one exemplary meeting

 Accordingly, the next Sabbath, after preaching the second time one of the young converts at New Lebanon offered to take me up in his carriage to Stephentown. When he came in his buggy to take me up I asked him. "Have you a steady horse?" "O yes!" he replied, "perfectly so"; and smiling asked, "What made you ask the question?" "Because," I replied, "if the Lord wants me to go to Stephentown, the devil will prevent it if he can; and if you have not a steady horse, he will try to make him kill me." He smiled, and we rode on; and strange to tell before we got there that horse ran away twice, and came near killing us. His owner expressed the greatest astonishment, and said he had never known such a thing before.

When you read Finney’s autobiography, you will notice many instances in which he refers to a “spirit of prayer”. When questioned concerning methods used in revival, his response was, “Our method is prayer.” This was evidently true, to the point that I want to devote a good amount of space in these chapters to the power of prayer. Already, I have earlier pointed to this truth. I don’t remember the person who remarked that, whenever God’s purpose is to do a special work at any point in history, He first moves His people to pray. Prayer itself, then, is an initial work of the Spirit of God and comments are made that sometimes hundreds and thousands of people are in prayer in a certain geographical area, without having contact with one another. The call to prayer was supernatural.

I also want to point out the fact, that in revivals, the supernatural gifts of the Holy Spirit are in constant operation. There were supernatural words of wisdom and knowledge, as well as prophecy. Certainly, the gift of miraculous faith was frequently manifested. Therefore, I am giving the reader several cases that demonstrate this truth. I suppose, that there are different opinions regarding these operations and what gift specifically is demonstrated in various cases, but that is not my primary concern. My concern is to point to the fact that when the Spirit of God is moving, these gifts continue to occur in the church and through its members in the 19^th Century, resulting from a post-conversion baptism in the Holy Spirit.

 When Finney was baptized in the Spirit, he wrote, “I literally bellowed out the unutterable gushings of my heart.” This could easily be interpreted as a kind of speaking in tongues (1 Co. 14:2). In the first paragraph he prayed “with groanings which cannot be uttered,” certainly under the influence of the Holy Spirit, according to Romans 8:26. Finney mentions two cases of insanity, of which I would note that there are some cases, such as those he mentions, where it is obvious that evil spirits had taken possession of the mind. These people needed a supernatural deliverance, which comes through the proclamation of the Spirit of Truth (Jn. 8:32). Therefore, I include these two situations under the subtitle of supernatural signs.

The Spirit of prayer 

The Lord taught me in those early days of my Christian experience, many very important truths in regard to the Spirit of prayer. Not long after I was converted, a lady with whom I had boarded, was taken very sick. She was not a Christian, but her husband was a professor of religion. He came into our office one evening, being a brother of Esquire Wright, and said to me, "My wife cannot live through the night." This seemed to plant an arrow, as it were, in my heart… the nature of which I could not at all understand, but with it came an intense desire to pray for that woman.

In this chapter, I wanted to insert a couple accounts of the power of revival praying. There is a touch of humor, as well, in the first account about the prayer of old Deacon Montague. But it was also a demonstration of spiritual power, which stirred everyone present, as well as the entire community. Montague was an old man, but the story that follows concerns young people in prayer. I have learned that nothing satisfies youth more that the reality of the movings of God. We also should observe that the Lord uses young people, just as he uses the older ones. In fact, the Bible teaches that He often called adolescents into His purposes and used them mightily.

 The last part of this section will tell of Finney’s call into the ministry and then, will show that the Holy Spirit, not only empowers, He also trains His servants for service. This is another principle plainly taught in Scripture and one that I would desire to see more candidates follow. In the first place, let them know that they are truly called of God and then, let them enter the school of the Holy Spirit, initiated by a baptism in His presence.

Finney’s employer, Esquire Wright

This morning, of which I have spoken, I went down into the office and there I was having the renewal of these mighty waves of love and salvation flowing over me when Esq. Wright came into the office, where I studied law. I said a few words to him on the subject of his salvation--I do not recollect what. He looked at me with astonishment but made no reply whatever that I recollect. He dropped his head, and after standing a few minutes left the office. I thought no more of it then, but afterwards found that the remark I made pierced him like a sword, and he did not recover from it till he was converted.