Call to Commitment

 

 

Peter enters Cornelius' - a Gentile - house

 

Peter enters a Gentile House

       24. And the following day they entered                            Caesarea. Now Cornelius was waiting                          for them,  and had called together his                            relatives and close friends. 

      25. As Peter was coming in, Cornelius met him                and fell down at his feet and worshiped him.

      26. But Peter lifted him up, saying, "Stand up; I myself am also a man." 

      27. And as he talked with him, he went in and found many who had come together. 

      28. Then he said to them, "You know how unlawful it is for a Jewish man to keep

            company with or go to one of another nation. But God has shown me that I should not   

            call any man common or unclean. 

29. Therefore I came without objection as soon as I was sent for. I ask, then, for what

       reason have you sent for me?" 

30. So Cornelius said, "Four days ago I was fasting until this hour; and at the ninth hour I

       prayed in my house, and behold, a man stood before me in bright clothing, 

31. and said, 'Cornelius, your prayer has been heard, and your alms are remembered in

       the sight of God. 

32. Send therefore to Joppa and call Simon here, whose surname is Peter. He is lodging in

       the house of Simon, a tanner, by the sea. When he comes, he will speak to you.' 

33. So I sent to you immediately, and you have done well to come. Now therefore, we are

        all present before God, to hear all the things commanded you by God." 

 In the first part of this chapter, I referred to the return trip to Caesarea and that Jewish brethren from Joppa accompanied Peter (v. 23). People spend thousands of dollars on higher education, but Cornelius is going to receive teaching from a higher source and Peter is the messenger, who will bring it to him. He had been busy gathering his relatives and friends into his house to hear the gospel, the most wonderful news that has ever entered human ears (v. 24).

Cornelius met Peter and fell down to worship him (v. 25). Now, we know that his action must be corrected immediately, but let us not be too harsh with the man. Paul quotes the prophet Isaiah, who saw people going into all the world, and he said this about them, “How beautiful are the feet of those who preach the gospel of peace, who bring glad tidings of good things” (Ro. 10:15). People are known for handsome figures and faces, but Cornelius saw something more beautiful… beautiful feet that carried the gospel to his home!

 

What God has cleansed is not common

Acts 10, Part 1

 

God works in a Roman centurion  

         1.      There was a certain man in Caesarea called           Cornelius, a centurion of what was called the             Italian Regiment, 

         2.      a devout man and one who feared God with all his household, who gave alms generously to the people, and prayed to God always. 

3.      About the ninth hour of the day he saw clearly in a vision an angel of God coming in and saying to him, "Cornelius!" 

4.      And when he observed him, he was afraid, and said, "What is it, lord?" So he said to him, "Your prayers and your alms have come up for a memorial before God. 

5.      Now send men to Joppa, and send for Simon whose surname is Peter. 

6.      He is lodging with Simon, a tanner, whose house is by the sea. He will tell you what you must do." 

7.      And when the angel who spoke to him had departed, Cornelius called two of his household servants and a devout soldier from among those who waited on him continually. 

8.      So when he had explained all these things to them, he sent them to Joppa.  

A paralytic was healed in Lydda and Dorcas was raised from the dead in Joppa. Many people came to the Lord through these miracles. One would think that Peter’s journey from Jerusalem to these two cities would have been a total success and his mission had been fulfilled. But no, God had something else in mind, as the main purpose, for which the apostle was called out of Jerusalem. There is something to be learned from this: God’s will has not been fully accomplished, because we see obvious miracles and success before our eyes. From the beginning of the journey, God had Caesaria in mind and a Roman centurion. There are workers, who can tell of many years of successful ministry, before realizing the great central purpose, for which the Lord had called them.

 We have reached a crucial point in Luke’s account of the spreading of the gospel. Gradually, it has unfolded, as the initial church formed in Jerusalem. We saw it spread throughout Judea and Samaria. The half-breed and despised Samaritans received the gospel and an Ethiopian proselyte to the Jewish faith, as well. Next, we saw the conversion, the preparation and the beginning of the ministry of Saul of Tarsis. He is to called by God to be the apostle to the Gentiles.

  

Acts 9, part 2

 

19. So when he had received food, he was strengthened. Then Saul spent some days with the disciples at Damascus. 

20. Immediately he preached the Christ in the synagogues, that He is the Son of God. 

21. Then all who heard were amazed, and said, "Is this not he who destroyed those who called on this name in Jerusalem, and has come here for that purpose, so that he might bring them bound to the chief priests?" 

22. But Saul increased all the more in strength, and confounded the Jews who dwelt in Damascus, proving that this Jesus is the Christ. 

23. Now after many days were past, the Jews plotted to kill him. 

24. But their plot became known to Saul. And they watched the gates day and night, to kill him. 

25. Then the disciples took him by night and let him down through the wall in a large basket. 

 The great beginning of the Christian life, for this new believer, Saul, was to spend the first three days sightless, in fasting and prayer. In a very real, spiritual sense, Saul was blinded from his former life as a Pharisee, from his former way of interpreting the Old Testament Scriptures and now, his eyes were miraculously opened to a new way of seeing things. The glowing reality of the glory of Christ takes away his natural hunger for food and separates him from all else to the gospel of God (Ro. 1:1).  

He initiated the new life by receiving Jesus as Lord, being baptized in water and baptized in the Holy Spirit. His religion was transformed into supernatural, resurrected life in Christ. He experienced a powerful entrance into the Kingdom of God. Even the natural food, of which he now partook, energized him to immediate action in promoting His purposes. He began a new fellowship with the people that he came to Damascus to persecute (v. 19). The communion with them, he surely discovered, was rich and alive, and from that atmosphere, he went directly to serve Christ in the Jewish synagogues.

 Three sightless days were enough to give him basic understanding of the person and work of the Son of God, so that he could present him to his Jewish fellows (v. 20). There is no way to explain and describe what has happened to this man and the only reaction to his transformation, from a Pharisee to becoming a Christian, is amazement. It is hard to believe that this could be the same person, who persecuted believers in Jerusalem and came to Damascus with the same purpose (v. 21).

 

Acts 9, Part 1 

 

Chapter   9:1-9

 Jesus reveals Himself to Saul through a light

       1.   Then Saul, still breathing threats and murder against the disciples of the Lord, went to the  high priest   

         2.   and asked letters from him to the synagogues of Damascus, so that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem. 

3.      As he journeyed he came near Damascus, and suddenly a light shone around him from heaven. 

4.      Then he fell to the ground, and heard a voice saying to him, "Saul, Saul, why are you persecuting Me?" 

5.      And he said, "Who are You, Lord?" Then the Lord said, "I am Jesus, whom you are persecuting. It is hard for you to kick against the goads." 

6.      So he, trembling and astonished, said, "Lord, what do You want me to do?" Then the Lord said to him, "Arise and go into the city, and you will be told what you must do." 

7.      And the men who journeyed with him stood speechless, hearing a voice but seeing no one. 

8.      Then Saul arose from the ground, and when his eyes were opened he saw no one. But they led him by the hand and brought him into Damascus. 

9.      And he was three days without sight, and neither ate nor drank. 

Luke took us through several chapters, recounting the beginning and the development of the first church in Jerusalem. He told of the persecution, following the martyrdom of Stephen and how the disciples scattered into Judea and Samaria. Next, he relates, “Those who were scattered went everywhere preaching the word,” so that Judea and Samaria were evangelized. You will remember that this was the second step in the Great Commission that Jesus left with His disciples.

 We last learned of the personal evangelization of an Ethiopian eunuch by Philip. This is an important development in Luke’s story, because this man took the gospel into the continent of Africa. Now, we will study the conversion of Saul of Tarsus, who is to become the apostle to the Gentiles. His conversion is a major part in Luke’s carefully-planned account to Theophilus and through him, to the entire world of Christianity for all ages. He is about to reach beyond the evangelization of the Jews, the half-breed Samaritans, and a Gentile proselyte, to tell of the open and concentrated thrust of the gospel into the Gentile world. It begins with the transformation of the chief enemy of the gospel into an apostle, whose entire life, from this point on, will be dedicated to taking the gospel to the non-Jewish people. First, however, we will see in chapter 10, how Peter breaks through the barrier that kept them on the outside. 

Acts 8 

 

Acts 8:16-25 

The magician’s error 

16.  For as yet He had fallen upon none of them. They had only been baptized in the name of the Lord Jesus. 

17.  Then they laid hands on them, and they received the Holy Spirit. 

18.  And when Simon saw that through the laying on of the apostles' hands the Holy Spirit was given, he offered them money, 

19.  saying, "Give me this power also, that anyone on whom I lay hands may receive the Holy Spirit." 

20.  But Peter said to him, "Your money perish with you, because you thought that the gift of God could be purchased with money! 

21.  You have neither part nor portion in this matter, for your heart is not right in the sight of God. 

22.  Repent therefore of this your wickedness, and pray God if perhaps the thought of your heart may be forgiven you. 

23.  For I see that you are poisoned by bitterness and bound by iniquity." 

24.  Then Simon answered and said, "Pray to the Lord for me, that none of the things which you have spoken may come upon me." 

25.  So when they had testified and preached the word of the Lord, they returned to Jerusalem, preaching the gospel in many villages of the Samaritans. 

 The apostles knew that every believer must experience the Holy Spirit falling upon them, which is another term for the experience of the baptism in the Holy Spirit. It is used again in chapter 10:44: “The Holy Spirit fell upon all those who heard the word.” It is empowering from on high, which falls upon believers on the earth (v. 16).  

 Peter and John prayed for the believers and they received the baptism in the Holy Spirit (v. 17). Something substantial and visible happened to the Samaritans, because the magician took notice and was immensely impacted by what he saw, as he was by seeing the miracles and signs that God did through Philip. What he then requested showed a blasphemous misunderstanding of the ways of God. He made two serious mistakes: He offered to buy the ability to impart this blessed, heavenly experience (v. 18), and he wanted the power for himself for personal gain (v.19).